Vijnana Bhairava 138-140 The Fruit of Tantric Practice

mānasaṃ cetanā śaktir ātmā ceti catuṣṭayam |

yadā priye parikṣīṇaṃ tadā tad bhairavaṃ vapuḥ || 138 ||

"Mind, attention, power, self :

when those four

are totally destroyed, my dear,

then there (shines) that divine body."

nistaraṅgopadeśānāṃ śatam uktaṃ samāsataḥ |

dvādaśābhyadhikaṃ devi yaj jñātvā jñānavij janaḥ || 139 ||

"Those one hundred and twelve

intimate instructions have been told entirely,

ô Goddess !

The one who knows (them) is one who known (what is to be) known."

atra caikatame yukto jāyate bhairavaḥ svayam |

vācā karoti karmāṇi śāpānugrahakārakaḥ || 140 ||

"One who practices (only) one of them

become directly divine.

He does things by (mere) speech,

he blesses and curses."

Vijnana Bhairava 105 106 All Is Endowed With Consciousness

 The practice of realizing that everything is alive and awakening to the space of awareness in which everything appears :

ghaṭādau yac ca vijñānam icchādyaṃ vā mamāntare |

naiva sarvagataṃ jātam bhāvayan iti sarvagaḥ || 105 ||

"Consciousness, desire, etc.

dot not arise only inside me,

but in vases, etc. (as well) : they arise in all.

Realizing that, one becomes all pervading."

grāhyagrāhakasaṃvittiḥ sāmānyā sarvadehinām |

yogināṃ tu viśeṣo'sti sambandhe sāvadhānatā || 106 ||

"The awareness of subject and object

is common to all beings with a body.

But for yogis, there is a difference :

attention to the relationship (between subject and objet)."

Vijnana Bhairava 86 Realizing Duality As Divine

 

The practice of realizing everything as manifestation of consciousness :

kiñcij jñātaṃ dvaitadāyi bāhyālokas tamaḥ punaḥ |

viśvādi bhairavaṃ rūpaṃ jñātvānantaprakāśabhṛt || 86 ||

"(When) something (limited) is known,

that creates duality.

Manifestation (bellieved to be) outside consciousness 

is verily darkness (of ignorance).

(So,) knowing that all states of consciousness

are the form of consciousness (bhairavam),

one is the active Ground of infinite manifestation".